The fact that yoga practice deals with many spiritual principles and advocates operating on a more spiritual level in our daily lives means that many people have made yoga out to be a religion on its own.
Because of this, people of certain religions and walks of life choose not to engage in yoga for the simple reason that they feel it may go against their personal beliefs or that they will be “indoctrinated” or led astray by their yoga instructor.
The saying “Yoga is in religion. Religion is not in yoga” probably seems like a bit of a contradiction, but it actually sums yoga up quite perfectly.
Yoga is used in various religions and there is a common misconception that yoga is rooted in Hinduism. However, in reality, the religious structures of Hinduism came after yoga, and while Hinduism did incorporate some yoga practices, so have a number of other religions such as Buddhism and Jainism.
The main requirement for a religion to be classified as a religion is that it has a publicly proclaimed set of beliefs that adhere to a specifically named power that goes beyond the physical realm. A religion will generally also involve an organized hierarchy with some type of clergy or formal structure and chain of command.
Yoga does not conform to these standards and is not organized as a religion. While it does advocate surrendering oneself to a power that is greater than an individual, it doesn’t outline or specify what that higher power is or name a specific god. This flexibility allows each individual who practices yoga to interpret what it means to them personally, whether they are a Christian, Catholic, Hindu, Jew or Buddhist.
Yoga can be practiced in combination with any religion because it doesn’t try to force any particular set of rules or beliefs. In fact, yoga is designed in such a way that it could actually help someone of a particular religion, such as a Buddhist or even a Christian, to become more effective in practicing their beliefs.
Yoga is built on three main structures; exercise, breathing and meditation, and eight separate disciplines or steps. In most Western or modern yoga, it is generally only the third, fourth and fifth steps that receive much attention.
The eight steps of yoga are as follows:
1: Yama
The word “yama” means restraint, so yoga teaches practicing restraint from unhealthy practices such as violence, stealing, lying, etc.
2: Niyama
This one means observance, or being content, pure, tolerant, remembering and studious.
3: Asana
Asana means physical exercises, and this is the part of yoga that most people are familiar with; the poses such as downward dog, warrior pose, etc.
4: Pranayama
Pranyama is the breathing techniques that yoga promotes, such as high breathing, low breathing, complete breathing, etc.
5: Pratyahara
This is the time before one settles down to meditate, and is the moment when you are preparing for your meditation. The word can be explained as the withdrawal of the mind from the senses.
6: Dharana
Dharana is the ability to concentrate on one object for a pre-determined amount of time.
7: Dhyana
This is meditation, another yoga principle that most people are familiar with. In involves the ability to focus on just one thing (be it an object, scenery, person, etc) or nothing at all (clearing the mind) for an indefinite period of time.
8: Samadhi
This is absorbing or realizing your own nature, or becoming more self-aware.
As you can see, none of these steps, principles, techniques, or whatever you want to call them, would interfere with any existing religion a person may have, and can be practiced in tandem with other belief systems.
So, essentially, yoga cannot be described as a religion, it is simply a more focused way of looking at yourself and the world around you, and treating yourself and others with a greater respect. These principles can improve the quality of life, regardless of a person’s race, religion or profession.
Yoga is a way of aligning your body and your mind and coming to understand your place in the cosmos. Yoga is also known to have a number of physical and mental health benefits, such as stress reduction, improved sleeping habits, better posture, greater flexibility, more muscle tone, improved energy levels, reduced anxiety and depression, and the list goes on and on. It would be a shame to miss out on these many benefits simply for fear that yoga is a religion and will clash with your beliefs and lifestyle.
Learning to quiet the mind and find your own peace, no matter where you are or what your circumstances may be, is a valuable thing and can ultimately change your life. Not because it is a religion, but because it is a way of living more healthily and giving your body and mind a chance to be rejuvenated and relaxed. The religious aspects and how the feeling of something that is greater than oneself is interpreted is up to each individual to work out for themselves.
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About the Author: Joyce and Leah Del Rosario are part of the team behind Open Colleges, one of Australia’s leading providers of Online Colleges’ Nutrition Courses and Fitness Courses. When not working, Joyce and Leah also blog about health and fitness.








































loved it
I agree and disagree. Yoga, which means to yoke or join is the union between the little self and the Self.(aka false idea of misidentity with ones true nature which is God, aka monoism) This would be the ultimate goal of following Patanjali’s eight limbs, which would be in stark contradiction to other religions which are monotheistic.
Now can someone follow the yamas and niyamas and do hatha or ashtanga for health? Sure why not! But it would not be the ultimate goal of yoga due to different religous ideals.
Have a great day.
Namaste
Dan
loved it too
Interesting post. Its quite terrible to consider yoga is belongs to certain religion and ignoring just because of that. You have to take good things wherever it may be. Thanks for the share.
Anyone with some kind of spiritual beliefs can do some form of yoga. Theists can do bhakti and karma yoga with no issues at all – actually, their religions practically call for it. It’s just jnana yoga and raja yoga where you need to agree with the basis of the theory there to do it.
I completely understand that the author wants to put to rest apprehensions of students who belong to non-Indic religions. I do believe that something as valuable as the practice of yoga should not be limited to one ethnic or belief set. Though I agree with the general intention of the article and its final message, there are gross inaccuracies in the article that I would like to point out.
“is a common misconception that yoga is rooted in Hinduism” Yoga is rooted in Hinduism (Sanathana dharma) and forms one of the 6 Astika (orthodox) beliefs of Hindu philosophy. It is believed to be the tool of the more theoretical “Samkya” school. Yogasuthra’s of Pathanjali is a Dharmic text without an iota of doubt. One must understand that there were several atheistic schools in the folds of Sanathana dharma.
“the religious structures of Hinduism came after yoga” This is completely inaccurate. It can be argued that even the contemporary popular schools within Sanathana dharma do not exactly replicate the requirements of ‘religion’ as understood by a western mind. Please do not invent your own history for a dharma unique in its spiritual fabric.
“and while Hinduism did incorporate some yoga practices, so have a number of other religions such as Buddhism and Jainism” Buddhism and Jainism (and Ajivikas) which were the first Indian thought schools which rejected the authority of Vedas are considered part of the Shramanic school of Indic thought. Their discourse was rooted in the same Dharmic roots as Sanathana dharma. And it is true that each school developed its own version of yoga. There was always cross polination of techniques and ideas between all indic thought schools.
“The main requirement for a religion to be classified as a religion is that it has a publicly proclaimed set of beliefs that adhere to a specifically named power that goes beyond the physical realm. A religion will generally also involve an organized hierarchy with some type of clergy or formal structure and chain of command.” Completely agree. Hinduism is a dharma and different from the way religion is thought about in a western setting. It is similar to how Athman should not be translated as soul.
I want to know how people belonging to Abrahamic traditions follow the Yamas of Brahmacharyam and Aparigraha or Niyama of Svadhyaya(study of Vedic scripts)? And no sir Svadhyaya cannot be done with Bible or Quran.
“Samadhi:This is absorbing or realizing your own nature, or becoming more self-aware.”This is also brushed into something insignificant. Samadhi means liberation or moksha and means us achieving the same experiential high as any previous Rishi and is the spiritual goal of every Hindu, Buddhist or Jain.
These comments are not meant to discourage the drive towards Yoga, but we need to clearly differentiate elements that everyone can use and elements clearly Dharmic in nature.